ACTUAL PROOF OF R’ KNOPFLER MAKING MAMZERIM THROUGH PASSUL GITTIN! HE OPENLY ADMITS TO ALLOWING FORCE BY MUIS ALAY!
See attached whatsapp screenshot from another group where R’ Knopfler is answering someone’s question regarding forcing a Get by Muis Alay! He says Bais Din can make that determination.
See the page R’ Knopfler posted from Shulchan Aruch in end of the attached whatsapp screenshot. R’ Knopfler misuses and misquotes a source that talks about “monetary issues” (Bais Din making a determination if we make her return what she grabbed on her way out) and intentionally confuses the public to say that its talking about forcing a Get! This is his actual admission to the public that he’s forcing Gittin against halacha and making Mamzerim.
R’ KNOPFLER LIES AND HE’S MACHSHIL THE PUBLIC – He says that a Bais Din has the right to determine force by a case of Muis Alay – when in fact Bais Din does not have that right. See our earlier post that we follow the overwhelming majority of 40 Rishonim that dont allow force by Muis Alay. –
A GET BASED ON A PSAK OF MUIS ALAY IS PASSUL! R’ KNOPFLER USES MUIS ALAY AS HIS USUAL REASON FOR HIS PSAK FOR A GET, MAKING HIS GITTEN PASSUL!
(“Muis Alay” means she says “Im repulsed” by my husband – frequently used as claim today by women that divorce.)
The Rama that R’ Knopfler quoted from EH77:3 actually says you dont force a Get by Muis Alay. …ואין כופין אותו לגרש…
For full context and translation of the page that R’ Knopfler copied from the Shulchan Aruch – please see link below – Even HaEzer CH77:3
https://www.sefaria.org/Shulchan_Arukh%2C_Even_HaEzer.77.3?lang=bi
On a side note, when the Rama in the Yesh Oimrim talks about forcing a Get – only in an unusual rare situation – by a man who tricked a woman into Kiddushin, for the final Halacha, we follow the Rosh thats brought down in Bais Yoseph elsewhere on the Tur, that it only applies for those Sefardim that exclusively follow the Rambam in all areas of Halacha, contingent that we first attempted to bribe the man, and this force is for a serious case of an obvious deceitful Kiddushin where the woman complained right away in the beginning of the marriage.